The triptych was the most common form of altarpieces in Medieval art, usually being painted by the era's masters. A triptych features three separate panels that can fold up, all on some related theme. Usually, these would feature Jesus Christ in some form, as well as saints, angels, prophets, and even sometimes kings.

The term "Insular art," from the Latin "insula,"island, is generally used to refer to the art of the British Isles from roughly 600 C.E. to the Norman Invasion in 1066 C.E. This art was widely different from the burgeoning Early Medieval Art in continental Europe. Thanks to the invasion of Anglo-Saxon peoples in Celtic Britain, "Insular Art" blends multiple styles in a unique way, usually focusing on design elements such as metalwork, jewelry, and tapestries.

"Homunculus" (or "homunculi," plural) literally meanslittle manin Latin as the masculine diminutive forman("homo"). Within the context of medieval art, this term is used to describe the strange depictions of Christ as an infant with elongated limbs and proportions and a serious and adult-like demeanor. These depictions were intended to represent the dualities of Christ in theology: human and God, young and timeless, earthly and heavenly.

"Sedes sapientiae" literally meansthe seat or throne of wisdom,指玛丽作为基督的象征性的宝座(due to her status as the vessel of incarnation). Thus, iconographic representations of "sedes sapientiae" often depict Christ sitting on the lap of Mary, who herself is also sitting on a throne.

"Chi" (X) and "Rho" (P) are the first two Greek letters in Christ, so they do, in a way, serve as a monogram. Chi-Rhos are depicted in a variety of medieval art forms including manuscript illuminations, relief sculpture, seals and coins, and arms and armor.

Byzantine Iconoclasm refers to the two distinct periods of the Byzantine Empire during which religious iconography and imagery were banned and large quantities of religious art were destroyed. Although the reign of Constantine V occurred during a period of Byzantine Iconoclasm and he may have been directly responsible for the first one, his reign was did not coincide with the second period of Byzantine Iconoclasm.

Likely produced in either Britain or Ireland, this Gospel book is best known for its illuminations and was named after the Abbey of Kells, where it was housed for many centuries. Because of its illuminations, it is often considered the pinnacle example of insular art — an artistic style from the post-Roman British Isles ("island" isinsulain Latin)-which is characterized by intricate inter-weaving designs, vibrant colors, and large Celtic crosses.

The Bayeux Tapestry was made in England in the decade following the Battle of Hastings, which was part of the larger Norman Conquest of England spearheaded by William the Conqueror. Depictions of the battle were embroidered onto a cloth over 200 feet in length, which means that it is technically not a tapestry (since it is not woven), though the name stuck. While it was also made in England and not in Bayeux, France, the piece "rediscovered" at Bayeux Cathedral by art historians in the eighteenth century.

This work is one of the most significant tapestries created in Medieval Europe, the Bayeux Tapestry. The Bayeux Tapestry commemorates the invasion of England by William the Conqueror, Duke of Normandy and his eventual defeat of the English King Harold. Housed at Bayeux Cathedral in Normandy, a tapestry was able to show the full story of William's invasion and display it in a prominent place, due to its large scale and durability from being made of cloth.

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The Bayeux Tapestry depicts the invasion of England by William, Duke of Normandy, and his succession to becoming King of England. The panel shown here is one of the most significant elements, as it depicts the death of Harold II, then King of England. The Latin legend "Hic Haroldus Rex Interfectus Est," meaning "Here King Harold is killed," is placed above an image of a soldier being impaled in the eye with an arrow.

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